A Meditation on Mondays

 

There’s a quote by Slavoj Zizek that I used to really like when I was an economically illiterate communist:

“If you hate Mondays, you don’t hate Mondays; you hate capitalism.” (or something to that effect)

The obvious hidden premise is that you hate Monday because you just had a weekend and don’t want to go back to work. That makes sense for a majority of people in the developed world; if I had sufficient wealth so as to live the weekend lifestyle all week, I probably would. Admittedly, I would still be working… but I would be working by building things and writing things and enjoying the leisure of exertions not tied directly to survival.

The part that Zizek (and most people) miss is that Capitalism is the only reason that not every day is a work day. What I mean is, only the set of emergent properties of voluntary exchange on the aggregate, can generate sufficient wealth so as to allow some people to emerge from the had-to-mouth existence of poverty. Only with the division of labor, the production of wealth through the voluntary exchange of goods and services, and the ability of individuals to act on their subjective values and preferences, coupled with the efficiency of markets in the aggregate, is it possible to generate enough wealth so as to afford the opportunity cost associated with taking two-or-more days a week off.

As I’ve addressed previously, the natural state of man is one of abject poverty. In order to emerge from that state, individuals must either get incredibly lucky (such as finding a region so laden with food and shelter and absent natural predators that one no longer has to work to survive) or, more likely, find a mechanism by which individuals are able to contribute maximum utility to their family/tribal unit so as to create surplus wealth. Rather than reiterating that point in greater detail, I’ll just suggest you read that previous post.

Instead, I want to meditate on Mondays just a little bit more. If I were to wake up in some other time in history and some other place, let’s see what my relationship would be with Monday…

>rolls d20<

Ok, so it’s the mid 19th century in Europe. Political tensions being what they are, various governments have shut down the international marketplace. It’s basically the white people version of most African warlord situations.

>rolls another d20<

Welcome to Ireland (I really did randomly select the time and location, I promise).

The only day of the week that is unique is Sunday. Every day of the week, we lay around and wait to die because the soil is useless and nobody will sell us food or let us emigrate to greener pastures. We try to find or make food, but one might as well try to get blood from a stone. The only reason Sunday is special is because we get to feel guilty about not making it to church because we had to eat our horse to live and our local priest already died.

Why am I writing about to potato famine? Partly because the dice led me here. Also, it is a clear example of what happens when different anti-capital policies reduce people to the basic state of man: poverty. A “Monday” for us is any day after we actually managed to buy some food from a smuggler or find an animal in the arid fields to kill and eat.

This serves as a specific example but, by and large, most of human history has consisted of this state of affairs. Those that manage to develop a skill or combine existing technologies/resources in a novel and useful way, have the ability to improve the quality of life of their neighbors in exchange for their clients’ goods or services. When enough people engage in this entrepreneurship, a division of labor emerges and everyone benefits. When too few people manage to do so, though, people get locked into poverty. There are a number of factors that can interfere with peoples’ ability to engage in entrepreneurship, but criminal gangs (such as government) tend to be the largest impediment.

What has changed throughout history? Why did Monday used to be “the day after Sunday and before Tuesday” and it is now “the first day of the average work week, the day after the weekend”? The division of labor above mentioned allows one person to specialize as a doctor, treating people’s illnesses and injuries, in exchange for the services of a guy who specializes in car maintenance and repair or the product of a guy who specializes in farming or factory labor. That same doctor can take the “surplus” (the amount of wealth he generates that is more than sufficient for mere survival) he receives as a result of his profession being high in demand and low in supply and he can invest it in an entrepreneur who wishes to build a more efficient factory which has lower costs and can sell cars at simultaneously lower cost and higher profit.

Even though this one feature of being a doctor (or a lawyer, or an accountant, or a banker…) is insufficient to create a weekend for everyone, it’s a microcosmic example of that market function. For example, that doctor now makes enough money as part of his profession that he can make that money create more money though investment. He’s so far removed from sustenance living that he is now able to say “I don’t need to work on Saturday or Sunday. Even though I’d make more money doing that, I don’t need that money… I’d rather go skiing with my kids.” The guy who built the factory with his money can likely do the same thing as he corners the automotive market and begins selling his machines to factory owners in other markets.

As more and more people engage in this type of investment and wealth creation, the wealth that individual workers can produce is increased as well. If anyone has played Minecraft in survival mode before, they’ll know what I mean. When you have to run around and find food in the woods and make things by punching trees to get wood, your time is largely focused on not dying. The same is true in the real world: if all I’ve got is a fistful of seeds and a stick, you better believe that I’ll be focused on farming 99% of my time, because if I don’t I’ll starve. Once I can drive a tractor around, pipe water in from beneath the earth, purchase fertilizer from neighboring ranchers, and hire laborers to do the same, I no longer have to worry so much about farming as I do what I’m going to do with all the extra food I’ve made but can’t possibly eat.

This solution obviously hasn’t lifted everyone out of sustenance hand-to-mouth living, yet, but it’s done a pretty good job, so far. As more and more people see their quality of life improve and “mere survival” becoming nothing more than a vague nagging in their reptile brain, they have more chances to make the same decision that the doctor did. This is a historical phenomenon that one can see happen over and over, between periods in which government conflicts reduce people back to square one, but it’s also a phenomenon that can be witnessed in individual peoples’ lives.

When I first got married, I was burdened with crippling debt and a useless degree (mistakes I made). I bounced from part-time job to part-time job, providing minimum value to employers for minimum wage. As time has gone on, I’ve built a resume and a skill set that has given me the bargaining power to secure a salaried position with, you guessed it, a weekend. Mondays are definitely the most strenuous day of work for me… but that’s because I’ve front-loaded all my work for the week so I can be more proactive and provide more value to my employer, thereby giving me more bargaining power when requesting increases in my salary.

People, such as my past self, will complain and point out that “if it weren’t for capitalism, you wouldn’t have to work 40+ hours a week, just for a paycheck… who needs money, anyway, man?” To a certain degree, they’re correct: if it weren’t for capitalism, you wouldn’t have a 40+ hour a week job. Instead, you’d have to work every waking moment to scrounge up enough nuts and berries to feed yourself and the couple of your kids that survived infancy. Even if we were socialists, the best we could hope for is to share those meager findings between us all… but that’s basically just a really lame “food insurance pool”.

I used to hate Mondays. If I had a more preferable alternative, I would still not go to my job on Mondays. But to complain about Mondays is just spoiled and ignorant: you just got two days off to do things like walk into the giant food-warehouse where delicacies from around the world sit on shiny and clean shelves to wait for you to take home and savor or go engage in leisure activity such as exercise, reading, going to the movies, arguing with people on facebook… and your biggest complaint is “now I have to go and provide value to others in order to afford all these privileges I just enjoyed.” I get it, I’m as misanthropic and antisocial as the next guy, but if you’re going to exchange money for my time and patience, I’m going to smile and tolerate your banality with the disposition of a Hindu cow, because I want to take a couple days off this week to drink rum and write blog posts no one will read, play video games, celebrate my grandfather’s 80-something birthday, and roughhouse with my kids.

TL;DR: “If you hate Mondays, you hate capitalism” is a clever one-liner, and I understand where that opinion would come from, I used to be there. At the end of the day, though, anyone with a weekend should celebrate Mondays: without them you would have no weekend. Without the wonders of capitalism, mankind would still be primitive cave-dwellers praying to rocks and clouds in the hope that not all of their kids would die this year. Or mankind would be extinct, courtesy of any number of natural disasters which could threaten a small community of technologically illiterate creatures. Instead, capitalism has elevated your quality of living to the point that you are wealthy enough to say “I’ll take these two days off from surviving and do something fun, instead… because I can.” Someday, I hope to have created enough wealth so as to “go to work” fewer and fewer days of the week and, instead, provide value to people in other, more enjoyable, ways.

Not only is this a more accurate way of looking at things, but it has really changed my attitude towards work, family life, and my life in general. I am genuinely more happy for having learned these things I’m meditating on, today.

If you want to learn similar things, and have your life radically improved by a PhD-level understanding of history and economics, you should check out Tom Woods’ Liberty Clasroom. If that’s too pricey, you can do the next-best thing and support this site on Patreon.

Stream-of-consciousness

Today is an audio-only episode.  It’s mostly just a stream-of-consciousness concerning different promotions I have going on and a little bit about the nature of “spreading the message”.

 

Something I forgot to mention in the recording is I am on a new Syndication site called “Everything Liberty“.  It’s worth checking it out.

AnComs in Action and AnCaps’ Inaction

cropped-From-Scratch-4.2-Background-and-name.png

On Facebook last week, I (largely) inadvertently changed both my cover photo and profile picture to the black-and-yellow Anarcho-Capitalist theme for the first time. This week, of course, small businesses and police cars were torched by Anarcho-Communists around the world in celebration of “May Day”, a Marxist holy day. I figure that now would be the most pertinent time to discuss AnComs in action and AnCaps’ inaction. It’s long-overdue and today is likely the last day I can pretend to be an objective outsider.

Now, I’m going to offend absolutely everyone today, so don’t stop reading when I hurt your feelings… your nemeses will get theirs, too. If I’m going to offend, I may as well start big. I admire two aspects of the AnComs I know and have heard of: they are mutually supportive of everyone even loosely affiliated with anarchism and they are willing to fuck shit up and make a scene.

When one is willing to chain oneself to a tree in Russia as an attempt to prevent the creation of a pit-mining operation, especially if it is likely to end in imprisonment or death, I can infer one or two possibilities. Either, one has nothing to lose, or one is willing to sacrifice everything in order to cause even a modicum of discomfort to one’s enemies. In addition to the dozens or hundreds of AnCom hippies disrupting business as usual, there are thousands publicizing and supporting those radicals.

Many times, even though different factions have incompatible goals, they still promote solidarity between each other. For example, the eco-feminists may protest the petroleum industry and advocate “green” energy in order to smash the patriarchy while also sending money, literature, and publicity to the anti-capitalists destroying the mining equipment used to acquire the lithium for said “green” energies. Obviously, this policy is unsustainable, the moment one group makes actual advances, it will be at the expense of a competing group’s success.

This is where the AnCom appeal to “change everything” comes into play. If Proudhon’s shade were to appear and imbue CrimethInc with phenomenal cosmic powers, they would change everything simultaneously. The eco-feminists and the anti-capitalists would both get what they want; the entire planet would murder all straight men and cease using fossil fuels and the anti-capitalists could establish communist ownership of the lithium mines in order to find far less efficient but more eco-friendly ways of extracting it by hand. Ignoring the inherent coercion and violence in such a solution, it looks vaguely similar to my conception of LibPar.

Unfortunately, the AnComs would not stop at this already impossible set of changes. Communists by default find reality, itself, oppressive. It’s no wonder, though: the very ontology of the universe conspires against many, if not all, of the factions within the big umbrella of Anarcho-Communism. As such, the very operating system of the universe would have to be altered to the point of unrecognizability and absurdity. This state of affairs was once hidden from me in my Marxist days, but came into focus the more philosophically literate I became. This lack of philosophical grounding, though, doesn’t slow down the AnComs one bit.

Conventions and desert gatherings abound. Kurdish feminist AnComs have established themselves as the most effective enemy of ISIS. Unowned and abandoned property around the globe are occupied by AnCom squats. Random communist holy days are punctuated with violent retaliations against state actors. Occupy Whatever finds itself in mainstream media headlines. Anonymous gets pedophiles, terrorists, and legitimate business owners arrested or exiled. Industrial centers burn to the ground. It is no mistake that when average statists hear “anarchist” they think of molotov-wielding college kids; all of this is done at the hands of AnComs, daily, around the globe.

It’s truly unfortunate that these people can be so committed so as to flood prison mailboxes with support of those that get captured by the state and wreak so much damage while also battling the very ontological structure of reality. Imagine if they focused all that undirected fury at their actual oppressors. Instead, the AnComs are relegated to inefficacy and complaining about their successes.

While real AnComs are either in jail or can name several dozen people killed or imprisoned as a result of anti-state activity, I genuinely doubt an AnCap could do more than gesture at Irwin Shiff, Ross Ulbrict, John McAfee, and Derrik J… and only one person on that list really counts. Instead of taking direct action, AnCaps prefer to shout the good news of anarchism on Facebook, iTunes, and YouTube. They write books, give lectures, and look for tax loopholes. They try to teach complicated and abstract concepts to the intellectually crippled masses but, most of all, they argue amongst themselves.

Is the Earth round or flat? Is voting necessary or morally wicked? Is this hypothetical society preferable to that hypothetical society? Is 9mm or .45 cal better personal defense ammo? Is it more effective towards the goal of anarchy to shoot cops or to fuck your wife?

This discussion goes much deeper, though. Without such discussions, we wouldn’t have economics, praxeology, or any accurate sense of ontology. These bases of logic, facts, and evidence provide AnCaps with a cornucopia of toolsets with which to combat the flawed ideologies of both the enemies of freedom as well its misguided defenders. It is this philosophical acuity and epistemic rectitude which has drawn me inexorably nearer and nearer to the ideology of Anarcho-Capitalism, despite my aesthetic distaste for a greater portion of its adherents and agendas.

Why do I find Anarcho-Capitalism aesthetically distasteful (ignoring the clearly superior color choice of the AnComs)? Any reader of this blog will know that I love Woods, Hoppe, Mises, and Rothbard. Those familiar with the literature and politics popular in anarchist circles will note that I’ve drifted closer and closer to Spooner, Molyneux, Cantwell, and Block as time has gone on, even if I still have key disagreements with them. So, it’s clearly not the philosophy or ideology I dislike. It is the lack of action, direct or otherwise. All of us want to be Rothbard, but none of us wants to be Gavrilo Princip, me included. Rather than absolutely every Ancap producing a blog, podcast, merchandise, and peaceful kids and then calling it a day, why not actually engage in capitalism?

Why do so few AnCaps produce an actual service or good? Why do so few AnCaps “spit on his hands, hoist the black flag, and begin slitting throats”? Why do so few AnCaps actively support those that actually do these things? Why do so few AnCaps engage in Hoppe-style propertarianism? Why, with so many enlightened capitalists acting in a globalized marketplace, is there so little economics cooperation? How do the Anarcho-COMMUNISTS better invest material resources and garner greater victories in the war against the state?

The answer is, I ironically, praxeological in nature. I suppose AnCaps, being productive and cooperative members of society, actually have wealth and offspring at risk, whereas voluntarily sterilized squatters and moochers have nothing to lose. I suppose the cost of actually forming a militia or geographically localizing presents inferior or temporally distant gains as opposed to simply working a job, paying one’s oppressors what is demanded, and bickering over whether HOAs or insurance companies ought to replace the state.

Look who’s talking.”

I'm such a screwball

Me, dying my hair red and black for May Day while posing in front of an AnCap background.

Yeah, yeah, I’m fully aware of the apparent hypocrisy I’m engaged in. So, what am I going to do? What direct action will I engage in and advocate? Other than the usual boring agorist fare I’m already doing: growing my own food, working odd jobs under the table, using bitcoin, etc…. I have a couple ideas. Firstly, I’m self-investing so as to store enough wealth to, someday, abscond to a developing nation and cease paying Empire. Of course, that’s pretty far off… So, in the here and now, I am engaged in producing certain products directed outside of typical AnCap culture as well as marketing certain projects to AnCaps themselves. I prefer to try and be the first on the market, so I will announce said products as they are realized. The proceeds of said projects will, undoubtedly, be invested in successful AnCap activities as well as my own children. (I’m also engaged in direct action… but don’t want to call down legal recourse upon myself.)

There is an idea I am ill-equipped and not geographically positioned to accomplish but really want to spread to those better situated to enact. Those knowing the lore behind my logo may expect me to call for some sort of ecumenical meeting of all anarchists wherein we discover and build commonalities between the AnComs and AnCaps, and I may have done so in the past… but what I want is for AnCap militias and security firms to set up in Seattle, St. Louis, Baltimore, etc. and beat the AnComs at their own game. Protect private property; keep the “protesters” confined to public property and ensure that their fires and violence are directed solely at the state and its enforcers, fly the yellow-and-black flags over the safe properties and stoically bear witness to the carnage between the AnComs and the regular communists. Begin winning the war of ideas by showing the statist hordes what freedom looks like. If it can get results for the KKK, where they simply show up and save private property “because we’re racist against those looters”, how much more success would the AnCaps have doing the same thing “because private property trumps everything”?

TL;DR: Anarcho-Communists like to start fires, break things, and find ways to influence public discourse. It’s too bad that all that direct action is directed at accomplishing disparate and reality-detached goals. Conversely, Anarcho-Capitalists have a pretty good philosophical grounding, probably the best available in all of human history. It’s too bad that all that knowledge results in little more than theory and tax-producing jobs. Typically, this is where I would have said AnCaps should educate AnComs on economics and AnComs should educate AnCaps on how to take direct action. Instead, I want AnCaps to simply demonstrate the utility inherent to Hoppe’s virtues: defend private property at AnCom or BLM riots, buy out undervalued chunks of land and actually start a Galt’s Gulch, and (sure) sell some books or lapel pins along the way.

Rant 7: Trial by Jury

“Trial by Jury” has always bothered me, even as a punk commie teenager… Now that I’ve had time to think about it, it makes perfect sense that “trial by jury” is so intuitively wrong to me.

The way that jurors are encouraged to show up and “do their duty” is they are threatened with violence and imprisonment. Name one person that enjoys jury duty and would do it if they were not coerced into doing so and I’ll show you someone who really, really, shouldn’t be on a jury (just ask Plato or anyone that’s run afoul of a “Grand Jury”).

The jury is supposedly selected for their objectivity. This objectivity is derived from the fact that they have absolutely nothing to do with whatever altercation is being arbitrated. Of course, being wholly outside the altercation, they have no authority to arbitrate the situation *and* they have no skin in the game, what motivation do they have to “get it right” as opposed to taking out whatever prejudices they feel like exercising in that situation or doing what makes them feel good as opposed to what is right and just?

Speaking of prejudices: if someone’s been ripped from their daily routine in which they largely engage in voluntary interactions for mutual gain and are violently coerced to sit in judgment over others and *must* violently meddle in others’ lives without their assent, how can you expect that individual to be objective? It’s generally accepted that most bullies are merely taking out abuse that they have received from somewhere else on others that are weaker than themselves. You dad smacks you or your mom around? You’ll just go to the playground and smack some underclassmen around. The state threatens to take everything you have and lock you in a cage if you don’t waste somewhere between one day to nine months of your life being shuffled around like cattle in a dreary building and listening to people complain about each other for hours on end… how are you not going to let such an environment infect your mindset when you are supposed to be objective?

Besides, there’s an interesting parallel between the state in this instance and child molesters’ MO. Typically, a child molester will get a kid to do something “naughty” with the child molester in order to skew their conscience and to use as blackmail. Before getting “romantically involved”, usually a molester will get the kid to take up smoking, shoplifting, pornography, or some other nefarious activity in order to weaken their resistance to “naughty” things in general and to threaten “If you tell anyone I’m rubbing my balls on your face, I’ll tell them you stole that candy bar from the gas station.” Given the underdeveloped cost/benefit analysis of children, it tends to work.

When the state says, “It’s your patriotic duty to violently fuck with other people’s lives, especially when we violently coerce you into doing it” it weakens your resistance to participation in other ways one uses the state to violently fuck with other peoples’ lives (like voting, calling the cops, calling congressmen, snitching…). It also makes one complicit in the criminal actions of the state, placing one in the difficult situation of having to admit guilt and hypocrisy in order to speak out against the wickedness of the state.

Only those who have a strong enough sense of justice to overcome the pride of shamelessness can speak out against trial by jury, and only those with the fortitude and piety to put up with the bile and hatred spewed by those who would rather remain married to their guilt than to face the truth can withstand the culture of death in which they live.

Rant_zdzislaw_beksinski

Rant 6: Socialism and Inconsistency

There’s a cute little meme going around that effectively demonstrates the fundamental flaw with socialism. It’s a picture of half of a Bernie Sanders sign with a note taped where the missing half should be. It basically says “You had one sign, I had none, so I took half of yours, yay socialism!”
This is a perfect depiction of socialism as an ideology: securing the wealth of those with access to it and deploying it to those without. Depending on the specific socialist you ask, you’ll get a different answer concerning what method, exactly, should be used to redistribute the wealth, but that’s a superficial difference.

Communists, at least, propose seizing the means of production, so one would still have to work to produce wealth, rather than simply leeching it off of those who have already produced it. Communism at least pretends to present a sustainable economic model.

Of course some benighted cuckhold liberal “fixed” this meme:

Untitled

What jumps out to you from that adorable little paragraph? The fact that what he just announced is actually called “charity”and is absolutely not socialism? Good job! You’re not retarded!

This is even worse that what the feminists do, hiding behind the dictionary definition of the term “Feminism is about equality, see? The dictionary says so… Kill all men!” The Internet Encyclopedia of Philosophy defines Socialism as “A philosophy which promotes the central control of the means of production and distribution and the rejection of capitalism(RE “property rights”).” What this guy did was throw out the definition of socialism entirely and replaced it with a definition wholly divorced from the original. It’s like a feminist saying, “Do you like kittens? Then you’re a feminist.” The individual giving away his surplus signs is likely to occur for only two reasons: to promote Bernie Sanders, or because he’s a nice guy and would rather give away his stuff than sell it. The only way to make this hypothetical more closely resemble socialism would be to have Bernie Sanders or Ted Cruz get elected and send a militarized police force (in the name of the IRS) to go and forcibly take the signs and distribute them as Bernie sees fit.

Many who support Sanders (or any politician, for that matter) would actually agree that such a course of action is acceptable, because of some ingrained hatred for successful people. Usually, the rhetoric centers on “how many signs does this guy really need?” Which is an asinine question. The guy has as many signs as he has bothered to invest in. If he had wanted more, he would have made or purchased more and if he wanted fewer, he would have made or purchased fewer. If he were to have acquired a certain number and then decided he wanted fewer, he could sell, give away, or destroy the requisite number of signs so as to accomplish such a goal. I can’t understand how this is a difficult concept for anyone older than 13.

This question really is an intentional framing error: it’s not “How much do you need?” it’s “How much of it can can I steal?” Unless you can demonstrate an axiomatic and universal principle which states that “Someone should only have as much as they need,” the burden of proof will weigh heavy on your shoulders. Even if you could, the next step of that process would be to demonstrate why, exactly, you need that smartphone, spandex undergarments, indoor plumbing, the ability to vote, the granola and nuts you had for breakfast, or even the air in your lungs… There is no tangible difference between “a guy with a trillion signs” and “some schmuck who doesn’t understand the political ideology he is attempting to ram down the throats of hundreds of millions of people”, which means that the same moral rules apply to both of you.

So, before you start preaching outright lies about your lord and savior, the state, and trying to violently inflict your lies on others, maybe (just maybe) you should get your head out of your ass and leave the thinking to the adults in the room.

Rant_zdzislaw_beksinski

Rant 5: Blame Capitalism

This rant got a little off-course, as is prone to happen in a fit of passion.  I will likely make a full post about this later, to flesh it out a bit better.  In the meantime, though, you can hear me yell about lazy and stupid people who want to force others to subsidize their uselessness:

Demonizing and attempting to eliminate freedom or capitalism (same thing) for the alleged increase of inequality or poverty is the intellectual equivalent of demonizing and attempting to eliminate the sun due to the existence of broccoli or whatever food you dislike.

I obviously don’t have time to explain the way the world works in it’s entirety in one little rant, given that it took Mises 900 pages. Besides, as you’ve demonstrated, you don’t give a single fuck about the way the world works, if you’re whining about an emergent property of rationality as if it’s something that can be done away with.

In short, inequality will always exist, even if your socialist utopia were possible (think Brave New World), there would still be inherent inequalities in man. When humans are allowed to flourish, those that are better suited to success in personal goals or providing value to others will naturally do better than those who are not. This does not “make the poor poorer” but it certainly makes the superior more wealthy. This is the paradigm example of what’s known as “Market Signals”, in the absence of a violent monopoly-granting criminal gang, the only way one garners wealth is by way of providing value to others. If one is wealthy, it is an indicator that you would rather hire them to help you with something, rather than the guy who can’t even provide menial services such as making coffee, scrubbing toilets, or selling his body parts.

If you are complaining about capitalism because the service of flipping burgers or waving a sign on the street corner is not worth enough to properly fund the services of keeping a family alive, going to college, or subsidizing your heroin/football/video games addiction, that’s not the fault of capitalism or greed, but a reflection of the objective reality of the situation: I can flip my own goddamned burgers, and nobody cares about the sign you’re waving. I understand this all too well, I have been building a career the last seven years entirely off of wiping peoples’ asses for them. There’s only so much one is willing to pay an asswipe. The only difference between me and you, though, is that instead of blaming abstract concepts or individuals superior to myself and attempting to violently inflict my inferiority on them, I am working on improving my ability to provide more valuable services and diversifying what I have to offer.

Capitalism is the only way that I will ever not have to wipe aristocratic and ignorant white suburbanites’ asses and bend over backwards for illiterate mexicans in order to survive; if you are trying to eliminate that sole savior from my incredibly short list of options with your benighted and violent religious beliefs, I will be forced to try to stop you by any means necessary.

Capitalism is as inevitable and necessary as the sun, without it we simply wouldn’t exist and there’s nothing we can do to stop it, only render ourselves unable to take advantage of it. I’m perfectly content to let you sit at home and complain about the fact that you can’t or won’t just get a job or try to improve yourself, but if you’re going to try to stop me or anyone else from doing so, you have made yourself the enemy of humanity, you misanthropic waste of resources.

Rant 4: Agree to Disagree

“You think my socialist utopia is unobtainable and I think your anarchist utopia is unobtainable… I guess we will just have to agree to disagree like adults.”

Nope.

In a free society, we really could ‘agree to disagree’; time and market forces would eventually dictate which of us were closer to being right. I’m not sure where you get the idea that I’m a utopian… all I want is to secure my ability to shoot you in the face when you try to steal my stuff in your quest for utopia. Looking to kill violent and aggressive utopians is the opposite of utopianism. If you want to go pursue utopia far away and without initiating violence against me, I would actually encourage you to do so. Worst case scenario is you succeed and I have to admit that utopia is possible, best case scenario, you get all the ignorant and genetically inferior people to go with you and you all starve in the woods (like the early pilgrims).

We lack that freedom in this society, though, because instead of going away and pursuing your ideals with your own labor, you will go to the ballot box and violently inflict your ignorance on me. You will force me to subsidize your ill-advised behaviors at gunpoint. Instead of agreeing to disagree, we would be agreeing that I should allow you to violently inflict your aesthetic preferences on me. So, if you want to agree to disagree, you would have to first consent to the basic precepts of my ideology: that voting is the initiation of force and we are agreeing to refrain from such barbaric behaviors.

My position can tolerate yours, up until your position includes inflicting violence upon me. Yours, however, immediately resorts to such. So, yes, I would be fully justified in killing you before you can cast your ballot for Sanders or Cruz. I would love to agree to disagree, but the only way we could do that is if you weren’t a violent sociopath hellbent on destroying human excellence. When you say “agree to disagree” you mean “Here, you defend my rights while I trample on yours.” I recommend either reconsidering your position or turning that violence on yourself, first and see how well that works out.

“One may say innumerable things and promote almost any idea under the sun, but naturally no one is permitted to advocate ideas contrary to the very covenant of preserving and protecting private property, such as democracy and communism. There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.” Hans Herman Hoppe

Rant 3: Your Words are Empty

Here’s a list of words and concepts that are meaningless without a context and are more likely to be vices as opposed to virtues (off the top of my sleep-deprived head):

Diversity
Education
Tolerance
Self-Acceptance
Fairness
Equality
Justice

What this list represents is the modern-day list of social “virtues” that everyone strives for. Every last item on this list is vapid bullshit. There is absolutely no reason that one should strive for any of these positions in themselves.

If an insular group of like-minded individuals are managing to flourish, why would one possibly want to introduce elements that may destabilize that arrangement? “Oh, that’s a mighty fine hard-boiled egg you’ve got there, let’s diversify it with some rat poison.” Fuck your diversity and fuck you.

“Education” is synonymous with “government-indoctrinated” and has been since the term was coined in Prussia. I don’t want “educated” people running around, voting for more socialism and cramming the other ideas on this list down our throats. I want people to be intelligent and informed, most certainly, but you will never get that from state-funded bureaucracies pushing an anti-realist and false narrative for political gains.

Self-acceptance is only justified if it is followed by self-correction. You’ve gotta accept that you’re a stupid lump of adipose slowly decaying and wasting your few millions breaths you are given on bullshit like football, patriotism, and transient relationships before you can decide to stop wasting what little you have and start doing something productive. You simply cannot start and end at “I’m a unique and beautiful, Harvard-educated, otherkin, transracial snowflake.” To simply give up there and pretend you are happy with that is to simply wait to die. I would love to expedite that process for you.

One of the things that was told to every generation of children until mine is “life isn’t fair.” As it turns out, “fair” simply doesn’t exist, and neither does equality. I don’t care how much we have in common, you and I are different entities in our entirety. You may be better able to lift heavy objects or hold conversations with inanimate objects and I may be better suited to acting ethically. You may be better suited to designing rocket ships and I may be better constructed from scrubbing toilets and yelling at people on the internet. In the end, we are all different, and nothing can change that, despite what your “Diversity and Tolerance Education for Racial Justice” teacher might say.

And justice does not mean revenge, especially revenge for something my great grandfather may have done to your great grandfather. They’re dead and I’ve never met them, so who cares? What really matters is what you’ve done with yourself. Took out loans to get a meaningless degree and further inflated the largest economic bubble in the history of humanity? Good job, slapnuts.

If you want to make the world a better place, quit violently inflicting your stupid on other people by voting for this shit and start actually providing something of value to others. That’s right, I just told you to get a fucking job and shut up.

Rant 1: Taxes Are Not Repayment for Services Rendered

I’m doing something new, we’ll see how popular it becomes.  I’m just recording low-quality rants when I feel like it and posting them when recorded.  I figure I type all this crap into Facebook while yelling it in real time, so I might as well put is someplace a little more accessible and permanent than a Facebook or NSA (same thing) server.

One of the most common and most ignorant arguments I see in favor of taxes, I think, is a direct result of shitty parents.
“Taxes aren’t theft, they are you paying for use of things like roads or benefiting from the government’s activities indirectly.”
The roads have already been paid for, and whatever government activity is involuntary. If I were to buy you a car and just give it to you (regardless of whether you wanted it), I would be insane, but doing nothing more than giving you a gift. Nothing would be owed to me for that gift. If I were to buy you a car and afterwards demand that you pay me for it (especially at a 65%-400% markup), I would simply be insane. You didn’t want the car (or else you would have bought it, why am I making decisions for you?) and I have no right to demand payment for a gift that is already paid for.
If I were to rob you at gunpoint and use a portion (or all) of the money I stole from you to buy you a car, I still stole that money from you, as a car is less liquid an asset than cash and IF YOU WANTED A GODDAMNED CAR, YOU WOULD HAVE BOUGHT ONE!

Taxes are not “your fair payment for services rendered”, but is instead highway robbery of the highest order, with the added insult of the highwayman saying “I’m doing this for your own good.”  If you believe this rhetoric, you were likely abused as a child (if not physically, emotionally). Go get your issues sorted out before perpetuating your abuse on others.

“The fact is that the government, like a highwayman, says to a man: Your money, or your life…The government does not, indeed, waylay a man in a lonely place, spring upon him from the road side and, holding a pistol to his head, proceed to rifle his pockets. But the robbery is none the less a robbery on that account; and it is far more dastardly and shameful. The highwayman takes solely upon himself the responsibility, danger, and crime of his own act. He does not pretend that he has any rightful claim to your money, or that he intends to use it for your own benefit. He does not pretend to be anything but a robber…Furthermore, having taken your money, he leaves you as you wish him to do. He does not persist in following you on the road, against your will; assuming to be your rightful ‘sovereign,’ on account of the ‘protection’ he affords you.” Lysander Spooner