New Year Resolutions

Belated new year’s resolutions are not uncommon. New year’s resolutions being made in mid-February are a little bit more uncommon, especially ones as uncertain as the ones I plan on presenting today.

 

I wanted to write this post at the start of January. Of course, I wanted the latest anthology book to be published at the start of January, as well. While I am involved in a great many projects, I seem to have let this domain run derelict. This is a difficult admission to make, as I have been so zealous to work on the Mad Philosopher project and I have made such progress so as to warrant actually getting Patreon subscribers and merchandise sales. Even though I technically do not owe anything to those of you that have supported the program so far by such methods, I still feel like I ought to try and do right by you.

When I started writing this post last month, I had three goals in mind. By the end of this year, I want this project to fully fund itself. As my family grows, so do my expenses; while I can justify monetary investment or investments of time and attention, I doubt I will have the ability to do both simultaneously. In order to accomplish this goal, I would need enough Patreon subscribers, book and merch sales, and donations to be able to pay for the web hosting, the soundcloud account, and the technology required for production. For the most part, I have gotten all the up-front costs out of the way and now only need to pay to maintain the subscriptions and equipment.

I also want to get more hands on deck for the Mad Philosopher project. We have already unveiled the Mad Theologian podcast, as an attempt to broaden the scope of the Mad Philosopher project and to cover more ground in our philosophical pursuit. While I’m excited at the prospect of bringing more content producers on-board and I’m excited by prospects for broadening our reach through other peoples’ channels, what I am most especially hoping to find is someone that can do the technical work for the site. While I am excited to do content production, most of my efforts have gone to audio editing, site management, account management, and site promotion; if I could either enlist one as passionate as myself or hire someone technically savvy enough and cheap enough to do so, I can devote more time and effort to content production and the broader vision of the Mad Philosopher project. This, of course, ties back to the first goal, given that hiring someone will have to be paid for.

The third goal is a little more vague. I want to get more involvement from readers, listeners, and contributors to the project. Ultimately, that goal looks like engagement by way of comments and market incentives. I want to know what the readers like, dislike, agree with, disagree with… and to have a conversation surrounding those points of engagements. I really don’t mind where that may lead us: I am equally equipped and excited to discuss the interrelationships between different schools of philosophy, the history and genealogy of philosophies, praxeology, anarcho-capitalism, or even just a unique perspective on pop culture mainstays such as music, tabletop RPGs, film, books, video games…

I think that each of these three goals supports the others, so I don’t know if any one can be pursued without also pursuing the others. Of course, this set of goals puts a larger burden on myself and the few of you currently engaged with the Mad Philosopher project than it will on those we recruit towards that end. I’m sure that, in the future, there will be certain rewards available only to those of you that contribute at this early hour of the project.

Which brings me to the next thing I want to talk about. Why has the blog run derelict for over a month? Part of it can be chalked up to my “new” job and my slowness in adapting to new time constraints. Where, before, I had time at work to write outlines for posts, read books, and discuss these ideas with others, my new job is a 40-60-hour-a-week marathon of phonecalls, emails, meetings, and clogged toilets. It’s been a great job, don’t get me wrong, but it leaves me with less time and energy available for vanity projects than my previous job had. I’ve also begun producing subscriber-only content for Patreon subscribers.

Lame excuses aside, I have been investing quite a lot of time into a few collaborative works. I am writing a book with one of our Patreon subscribers which goes through all sorts of gritty details concerning the philosophical justifications for censorship and the failures thereof. It is a work that covers medieval religious arguments, classical teleological arguments, postmodern critical theory arguments, and my own aesthetic values to boot. We’re having a lot of fun while we slowly and methodically slog though such arguments.

I’m also working on a collaborative death metal album with a friend of mine. It’s a concept album that explores the issues addressed in the 2016 anthology book-exclusive chapter “late stage anarchism” with a healthy dose of revolutionary and helicopter references, just because. We are hoping to put together a full demo album in the coming months and possibly even put together a kickstarter to get a studio band and some recording time. What we’ve got so far is like a purely-voluntary kick in the teeth. It’s as metal as you can get, and it’s been a lot of fun to work with DRFrozenfire.

I’ve also been contributing, publicly and behind the scenes, to other anarchist and philosophy productions out in the internet as well as IRL.

One final thing that I’ve been doing is hosting and participating in a lot of local discussions and events. Honestly, this blog originated as a substitute for in-person engagement which I was severely lacking. As I have had more opportunities to engage people IRL, the blog and facebook have become less of a focus. This hiatus I’ve been on, though, is one that was intended to be a chance for me to get my life in order and get a little more reading under my belt before going back out to blog content production.

With luck, I will be able to continue working on these side-projects, produce subscriber-only content, and make blog content. I am doing my best to avoid becoming a current events production, as tempting as it may be. I think that the likes of Cantwell, Molyneux, and Woods have it pretty sufficiently covered. Instead, I’m thinking I may begin to deconstruct different philosophers and discuss their ideas a little more in-between releasing some of my more original content, such as the 95 Theses. Ultimately, though, those that contribute towards the aforementioned three goals may have a direct impact on the nature of the content I choose to produce.

So, starting next week, expect some real content up on the site again. Carpe Veritas.

About The Author (and his ideas)

Howdy? I am the titular Mad Philosopher of this particular work. I am a philosopher in my late twenties. Rather than focusing your ire on my lack of years, though, you may feel more vindicated by directing such feelings towards my lack of academic credentials. I am a proud college dropout who routinely speaks out against the academic industry.0612141803b

How can a man claim the title of “philosopher” without a degree or a chair at university? What are the
necessary and sufficient conditions for one to be a philosopher? I would argue that a philosopher is one who habitually engages in the activity of philosophy. Of course, philosophy itself is quite controversial. Is it merely thinking deep thoughts or questioning authority, or is it building a vocabulary and grammar for describing and discussing the human experience? Is it the activity of stoners and pedophile Greeks or is it the activity of academics and lawyers?

I am working on publishing a book dedicated, in small part, to addressing this controversy. In the mean time, readers of this blog (and listeners of the podcast) will notice a few family resemblances betwixt the entries on this blog which may inform the readers concerning what I believe philosophy to be. Readers of this introduction will receive the added bonus of my current working definition being explicitly provided here:
“Philosophy is the ongoing exercise of attempting to create an internally consistent, logically sound, empirically viable, and universal worldview which possesses ethical agency, utility, and (ultimately) Truth.”

I have been engaged in just such an exercise ever since I began reading the Nicomachean Ethics at the naive and virginal age of eight years. This has resulted in incalculable quantities of reading, writing, and arguing over the course of a couple decades. Also in that course of time, I have camped under the open sky for just shy of one thousand nights, earned the rank of Eagle Scout, renounced the honors associated with such an award, attended and dropped out of university (earning an associate’s degree in philosophy despite being a mere 20 elective credits short of a bachelor’s degree), married a (still) smokin’ hot woman, sired three beautiful daughters, and a bunch of other life experiences that likely only matter to me. These experiences have informed my worldview, though, and I thought it only fair to share them with you.

I tend a 500 square foot microfarm which provides nearly one ton of food each year. I make a meager living working facilities and maintenance at a church. I make time, daily, to work on this blog and my books as a matter of vocation and passion. I host philosophy clubs, play Dungeons and Dragons, shoot guns, do landscaping work, and tutor in writing, logic, and philosophy on the side.

More important than the man, I believe, would be his ideas. I doubt you are reading this blog to get to know me, personally, and are instead interested in engaging some unique and challenging views presented in a rational and grounded manner. Why else would someone read a blog titled “Mad Philosopher”? I cannot guarantee that any of these ideas presented will be unique in their substance, given that it is far more common for one to read numerous sources and simply synthesize a new arrangement of old ideas. I do guarantee, however, that I do what I can to make these ideas digestible to all audiences, that I try to make the form of the discussion engaging and bite-sized, and that these ideas are central to a series of worldviews and schools of thought which I contend ought to be at the heart of a fulfilling and eudaemonic life.

Many individuals, across the entire spectrum of intellectual ability, strive to eschew labels and “-ism”s in order to not bring others’ baggage into a discussion prematurely and to avoid feeling constrained by specific doctrines or dogmas. It may be my semi-religious upbringing speaking when I say it, but I find labels and “-ism”s to have a very unique and indispensable utility. For instance, I can provide you with a list of ideologies and “-ism”s which are the strongest influences on my worldview and method of reason, and that will help frame the discussion on this blog in such a manner that you are less likely to misinterpret my arguments.

As a matter of fact, that is what I intend to do. I will list here a series of ideologies and methods to which I owe my worldview, in order of philosophical priority, with each successive entry on the list obtaining only insofar as it is compatible with the preceding entries. I, Mad Philosopher, am a/an:

  • Epistemic Popperian: Of course, I have to put the most complicated entry at the top of the list. In all reality, it’s not too complex, only the terminology. Basically, I believe that “knowledge” defined as “justified true belief” is something to be approximated due to phenomenological limitations of the human mind (we can’t necessarily trust our senses and interpretation of experience). When one makes a knowledge claim, it must be accompanied with falsifying criteria: criteria that, if met, would force one to renounce the held belief. This is (ostensibly) the driving mechanism behind the scientific methods. I like to think that this is the underlying operating principle for all of my claims, given that I have had ample opportunities to change my mind concerning a great many important subjects. Reading this blog will gradually expose one to this catalogue of mind-changes.
  • Anarchist: This blog is technically about philosophical subjects in general. However, I choose subjects for blog posts based primarily with discussions I have IRL (in real life) and on various spots on the internet. As such, most of my posts would center on the most contentious of my beliefs. anarchism is, by far and away, the most controversial. Not because people would disagree with the premise (people shouldn’t murder, coerce, or steal from others), but because they don’t want to apply that claim to their own behavior in an intellectually consistent manner.  as far as the AnCom vs AnCap debate is concerned, I like to call myself “merely an anarchist“, but I am fairly economically literate, which would make most people consider me an AnCap by default.
  • Catholic: Yes, an anarchist can be Catholic and vice-versa. I have not fully explored this discussion in a blog post yet, but I assure you, it’s on its way. For now, It will have to suffice to say that I believe the doctrines of the Church to have sufficient falsifiability criteria to be provisionally assented to and that the doctrinal moral teachings of the Church bolster rather than contradict the Non-Aggression-Principle in any of it’s more intelligible forms. One will notice that I have issues with Catholic social teaching and a great many non-doctrinal claims. These issues are informed by the preceding entries on this list as well as a simple rational and critical inquiry into the teachings of such figureheads as Aquinas and Augustine.
  • Optimist: As a Catholic, I believe that this must, in fact, be the best of all possible worlds (It would have to follow from the claim of an omnipotent, omniscient, omnibenevolent God). There’s is the glaring issue of the problem of evil, regarding which I have several posts in the works. Given my issues with Aquinas, I am disinclined to endorse the Augustinian Theodicy (which is really a construction of Aquinas’) and instead hold to a cross between the Irenaean Theodicy and what I call the Rorschach Theodicy.
  • Brutalist: Almost as if to balance the claim of optimism (this is the best of all possible worlds) I also believe that this world sucks. Mankind has largely been concerned with the activity of enslaving, domesticating and murdering itself throughout all of known history (excepting the possibility of pre-agricultural revolution, pre-government times), and this has resulted in a world wherein humans are a tortured, maligned wreck. Unfathomable potential squandered by the lazy and criminal. This is why I listen to Death Metal.
    Taking on the label of brutalist is a sort of double-entendre, as there is the general disposition of a metalhead which is called “brutalism” and there is a line of libertarian/anarchist thought which strictly adheres to the Non-Aggression Principle. When I say I’m an anarchist, my particular brand of anarchism very closely resembles that of the brutalists to begin with. I do have various ethical and virtue-oriented prescriptions above and beyond that which the brutalists allow for, that’s why Catholicism precedes brutalism in priority on this list.

The name “Mad Philosopher”, itself, is a double-entendre. It’s obviously an homage to the popular phrase “mad scientist”, which seems appropriate: a mad scientist is often depicted as a social outcast reviled by other scientists and engineers for holding unorthodox views and implementing unorthodox methods. Would not this blog be the philosophical equivalent? That aside, I consider myself “Mad” in the same spirit as the mad scientist. Additionally, I am mad… well… livid, enraged, infuriated, wrathful, incensed, disturbed, repulsed, inflamed, and tempestuously, violently so. It is beyond my comprehension how one could be aware of the circumstance of contemporary culture and not at least feel a twinge of the pain, outrage, or guilt that I feel is warranted and just.

This blog is an opportunity for me to sublimate some degree of the infernal wrath I harbor, so as to maintain a level head in my day-to-day life while also hoping that others’ minds will catch fire as well. While I expect no amount of success with this project, if I were to have my way, this blog would generate a sufficient following such so as to instill a culture of resistance and intentionality. This culture would aid in making the world a better place in general, but also (more importantly to me) aid in the possibility of starting an actual intentional community outside the reach of Empire so that I can achieve some semblance of freedom in my lifetime. Oh, and it couldn’t hurt to get some bitcoin and sell some merch. on the side.

Carpe Veritas,
Mad Philosopher